Let anyone who comes to you go away feeling better and happier. Every one should see goodness in your face, in your eyes, in your smile. Joy shows from the eyes. It appears when we speak and walk. It cannot be kept closed inside us. It reacts outside. Joy is very infectious.
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On the one hand, we all want to be happy. On the other hand, we all know the things that make us happy. But we don’t do those things. Why? Simple. We are too busy. Too busy doing what? Too busy trying to be happy. This is the paradox of happiness that has bewitched our age.
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It constantly amazes me that men and women wander the earth marveling at the highest mountains, the deepest ocean, the whitest sands, the most exotic islands, the most intriguing birds of the air and fish of the sea – and all the time never stop to marvel at themselves and realize their infinite potential as human beings.
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There is no point when all the material benefits of the world add up to a general state of happiness. It is the Great Misconception.
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Living out one’s faith is either no way to live or the only way to live; it’s either imprisonment, or the only path to freedom. It offers happiness, or it frustrates the pursuit. There is no half-love, half-religion, half-worship, half-belief, half-truth. There is no kinda-sorta.
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Why persist in walking difficult and toilsome paths? There is no repose where you are seeking it. Search as you like, it is not where you are looking. You are seeking a happy life in the realm of death, and it will not be found there. How could life be happy where there is no life at all?
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Man cannot live without joy; therefore when he is deprived of true spiritual joys it is necessary that he become addicted to carnal pleasures.
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Dear young people, the happiness you are seeking, the happiness you have a right to enjoy has a name and a face: it is Jesus of Nazareth, hidden in the Eucharist. Only he gives the fullness of life to humanity! With Mary, say your own “yes” to God, for he wishes to give himself to you.
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To maintain a joyful family requires much from both the parents and the children. Each member of the family has to become, in a special way, the servant of the others.
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